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HAJJ & EID-UL-ADHA

Hajj

Hajj is the pilgrimage to the "House of God" in Makkah, which is obligatory on every adult Muslim - in any part of the world - who has the means to undertake the journey. Hajj is the fifth pillar of Islam and brings together annually what may justly be described as the greatest gathering of mankind on our planet earth.

"And pilgrimage to the House is a duty men owe to Allah - for those who can afford the journey." (Al Quran 3:97)

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Many of the rites of Hajj go back to the Prophet Ibrahim and thus there is also a sense of history, as going along the same path that has been of the prophets of Allah and those who followed them. There is also a feeling of cosmic identity on the part of the pilgrim as he goes anti-clockwise around the cube-like structure of Ka’bah clothed in the simple garments of the state of Ihraam, as he stands soul-shaken on the plain of Arafat from noon till the sun sinks below the horizon.

Hajj is above all, a journey of individual self-renewal inspired by piety and devotion to Allah. In this quest, the individual is strengthened by the knowledge that thousands of human beings from all over the world, regardless of their worldly status, language or race, are in the pursuit of the same goal - The pleasure of their Creator.

Hajj, therefore, is the greatest and most eloquent embodiment of Islam’s universlism. Every year for over fourteen hundred years since Prophet Muhammed’s (p.b.u.h.) farewell pilgrimage, Muslims have gathered for the same ritual from all over the globe. Hajj is perhaps the most spectacular religious event everywhere in the world. Certainly no other religious event has attracted so many people consistently over so many centuries, in ever increasing numbers every year.

Eid-ul-Adha

Eid-ul-Adha, the festival of sacrifice, draws attention to the duty of sacrifice. On the day of Eid-ul-Adha every Muslim with means is to offer an oblation. A goat or sheep suffices for seven different households.

It is preferable to slaughter the animal of sacrifice on Eid day after prayers. However if it is slaughtered on the second or third day of Eid it will be accepted. With regards to the meats of the slaughtered animal, the Holy Quran stipulates these instructions:

"Eat of them and feed the poor man who is contended and the beggar.." (Al-Quran 22:26)

It should be pointed out that the word ‘sacrifice’ used in this context does not have the usual meaning of atonement sor sin or an attempt to appease a deity. It signifies the remembrance of the willingness of the Prophet Ibrahim to sacrifice his own desires and attachments in submission to the will of Allah, and it serves as a reminder to Muslims that they should be willing to sacrifice everything they have - even there lives - for the cause and pleasure of Allah and his religion.

Related links:

The Farewell Hajj
Time for secrifice

 

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